Sunday, 23 April 2017

skin yr in


secrets of the talking horse:

crew applied peanut butter to his gums to get him to move his lips.

a string was used. "It was initially done by putting a piece of nylon thread in his mouth.

the gelding learned to wag his lips whenever his hoof was touched.

Saturday, 22 April 2017



achilles and the tortoise






Diogenes the Cynic said nothing upon hearing Zeno's arguments, but stood up and walked


The physical world requires a resolution amount used to distinguish distance while mathematics can use any resolution.







- At every instant of time there is no motion occurring. If everything is motionless at every instant, and time is entirely composed of instants, then motion is impossible.



- Instants are not parts of time, for time is not made up of instants any more than a magnitude is made of points, as we have already proved. Hence it does not follow that a thing is not in motion in a given time, just because it is not in motion in any instant of that time



search by filename





Athens 2017// National Archaeological Museum //Linear B
Leigh on Sea 2015// stuck in the mud with Graham Harwood // Wrecked on the Intertidal Zone
Toyko 2015// Taro

Saturday, 15 April 2017

log in

log in

 its just a different flavor of dumb

 in other words, you extracted everything out of your graphic card 

huehue



Вы либо умереть герой, или жить достаточно долго, чтобы Смотрите сами становитесь 

злодея.


   (\ /)
   ( . .)      
c(") (")

hey are you gonna put my statue up ?

Friday, 14 April 2017

from Hinge Picture By Susan Howe

“Crawl in,” said the witch, “and see if it’s hot enough to put the bread in.”
—Hansel and Gretel

All roads lead to rooms.
—Irish Proverb
a stark
                  Quake

               a numb
                  Calm


                      *


               clutching my Crumbl
               ejumble
                  among
               Tombs and
               in Caves
                  my
                Dream
                Vision


https://www.theparisreview.org/interviews/6189/susan-howe-the-art-of-poetry-no-97-susan-howe

William James says that in times of trauma and crisis a door is opened to a place where facts and apparitions mix.


When I was a visiting poet at Temple, I encountered two huge volumes called Melville’s Marginalia. Its editor, Wilson Walker Cowen, had collected and printed all the passages Melville had marked in his personal library. At first glance, this alphabetically arranged collection of quotations from numerous authors resembled a giant Charles Olson poem. The preface said Cowen died young. All this immense labor had been for his graduate- student degree. I thought of the pale usher and the sub-sub-librarian in Moby-Dick. Then, as I was going over the material, I came upon Melville’s notes in his copy of the Irish poet James Clarence Mangan’s collected works. I remembered singing Mangan’s “Róisín Dubh” with the Reddins. I looked into Mangan’s life and work, and by following Mangan—God! I couldn’t believe it—I found that he may have been a source for the character of Bartleby.
Earlier, when I was writing the poems that would become Frame Structures, I stumbled on Longfellow’s wife Frances Appleton, who died by fire in their home library. She was trying to paste locks of her children’s hair into an album, using a candle to melt the wax, when a spark fell on her dress. His beard you see in the famous photograph was grown to cover the scars on his face, which was badly burned when he tried to save her. The Longfellow House is now a National Historic Site, and when I took the tour I asked the guide which was the room she burned in. He brushed the question aside as if such a thing had never happened. It doesn’t fit the sunny portrait of the author they are hired to exhibit.
In the same way, I came upon Jonathan Edwards’s sister Hannah by chance when I slipped her “private writings” out of a folder in the Beinecke Reading Room at Yale.
I don’t want to be so arrogant as to say these are recoveries. Maybe certain people find me.

***
 from My Emily Dickinson

When I love a thing I want it and I try to get it. Abstraction of the particular from
the universal is the entrance into evil. Love, a binding force, is both envy and
emulation. HE (the Puritan God) is a realm of mystery and will always remain
unknowable, authoritarian, unpredictable. Between revealed will and secret will
Love has been torn in two.

Thursday, 13 April 2017

cookin ma goose



At the center, the “Square of the Appalling Mobile.” Saturation of the market with a product causes the product’s market value to fall: thus, as they explored the Sinister Quarter, children would learn not to fear the anguishing occasions of life, but to be amused by them.

Wednesday, 5 April 2017

Folklore of fossil echinoderms

Some Cretaceous echinoids, notably Micraster (Fig. 2), Echinocorys (Fig. 3) and Conulus (Fig. 4), have been given the name ‘Shepherd’s crowns’ in English folklore. The five rays converging on the apex of the fossil do indeed resemble the ribs of a crown. According to Bassett (1982), shepherds may have come across these fossils, eroded from the underlying chalk, while caring for their sheep on the downlands of southern England.
St Peter’s Church (Fig. 5) in the small Hampshire village of Linkenholt is remarkable for the incorporation of Chalk echinoids into the walls. On the north side of this church, a tall window is capped by a square arch containing 20 flint echinoids (Fig. 6), while a larger window on the south side has a rounded arch inset with 25 similar Shepherd’s crowns (Fig. 7). These echinoids were apparently recycled into the fabric of this small Victorian church from its thirteenth century predecessor, thus preserving a legacy of the pagan belief that they had the power to ward off the Devil (McNamara, 2011).

Sunday, 19 March 2017

apotrope

 



James Bridle: What you're looking at is a salt circle, a traditional form of protection—from within or without—in magical practice. In this case it's being used to arrest an autonomous vehicle—a self-driving car, which relies on machine vision and processing to guide it. By quickly deploying the expected form of road markings—in this case, a No Entry glyph—we can confuse the car's vision system into believing it's surrounded by no entry points, and entrap it.

categorical

400. That’s an error.
Your client has issued a malformed or illegal request. That’s all we know.

Sunday, 12 March 2017

Micro-Meteorites

Varieties of space dust, barely the width of a human hair. These photomicrographs were made with a special camera setup that magnifies the dust grains nearly 3,000 times. Credit Jan Braly Kihle/Jon Larsen

Wednesday, 8 March 2017

searching by emoji



~: Population 1
Just you
In emoji town
Occupancy


 Super soft and cozy blanket with a hood featuring a fun glitter heart eyed emoji face
This wearable blanket also has open mittens perfect to keep your hands warm
Allover emoji design on blanket
This is the ultimate cuddle blanket!
Pair with your favorite emoji items!

 We're sorry, this item is out of stock.

stink bug

(fear) (worry)




is that an npc or a real person?

Monday, 6 March 2017

alert("Hooray! You got a WebGL context")


Ur-Fascism

http://baltimore-art.com/2017/02/11/the-aesthetics-of-the-alt-right/
In his essay Ur-Fascism, Eco identifies themes and rhetorical habits that underpin fascism (although his interrogation is limited to describing what fascism looks and sounds like, as opposed to the mechanism by which it emerges).1 Some of the characteristics that I will refer to in my aesthetic survey include:

  1. the cult of tradition which idealizes a primordial past (think Make America Great Again, or Mussolini’s call to build a new Rome, a call recently echoed by White Nationalist Richard Spencer2).
  2. fear of difference, whether difference be sexual, gendered, religious, or racial.
  3. a cult of masculinity that, tends to manifest itself in an obsession with sexual politics (refer to online pick-up artistry and the heteronormative gender roles embodied in the nuclear family.)
  4. a hostility towards parliamentary politics, criticality, and reason.
  5. a belief in permanent warfare and a corresponding cult of action for action’s sake.
  6. a worship of technology, not in the manner of an Enlightenment-esque worship of reason, but faith in technology to conquer and to reaffirm inegalitarianism.

Friday, 3 March 2017

Time Considered as a Helix of Semi-Precious Stones

On the mineralogy of the “Anthropocene Epoch”

Robert M. Hazen, Edward S. Grew, Marcus J. Origlieri, Robert T. Downs
The “Anthropocene Epoch” has been proposed as a new post-Holocene geological time interval—a period characterized by the pervasive impact of human activities on the geological record. Prior to the influence of human technologies, the diversity and distribution of minerals at or near Earth’s surface arose through physical, chemical, and/or biological processes. Since the advent of human mining and manufacturing, particularly since the industrial revolution of the mid-eighteenth century, mineral-like compounds have experienced a punctuation event in diversity and distribution owing to the pervasive impact of human activities. We catalog 208 mineral species approved by the International Mineralogical Association that occur principally or exclusively as a consequence of human processes. At least three types of human activities have affected the diversity and distribution of minerals and mineral-like compounds in ways that might be reflected in the worldwide stratigraphic record. The most obvious influence is the widespread occurrence of synthetic mineral-like compounds, some of which are manufactured directly for applications (e.g., YAG crystals for lasers; Portland cement) and others that arise indirectly (e.g., alteration of mine tunnel walls; weathering products of mine dumps and slag). A second human influence on the distribution of Earth’s near-surface minerals relates to large-scale movements of rocks and sediments—sites where large volumes of rocks and minerals have been removed. Finally, humans have become relentlessly efficient in redistributing select natural minerals, such as gemstones and fine mineral specimens, across the globe. All three influences are likely to be preserved as distinctive stratigraphic markers far into the future.

Thursday, 2 March 2017

heritage futures


Turkeys circling a dead cat


In the last few years many other messaging projects have been initiated, most of which will send your message to space for a fee. This individualisation and monetisation is entirely in keeping with neoliberalism and with the increasing privatisation of space exploration. There have also been gifts to celestial bodies, such as the small aluminium sculpture on the moon sometimes called the ‘fallen astronaut’ . and the Lego mini-figures which are on board the Juno spacecraft which will crash into Jupiter soon.

*****

 RIP Gustav Metzger
 Computer Art Society Journal Archive
http://computer-arts-society.com/page?startidx42606=36

Sunday, 26 February 2017

reconstruct depth

stop sending me noods


In 'A Berlin Chronicle' (1932) Benjamin describes a lost diagram:

I was struck by the idea of drawing a diagram of my life, and I knew at the same moment exactly how it was to be done. With a very simple question I interrogated my past life, and the answers were inscribed, as if of their own accord, on a sheet of paper that I had with me. A year or two later, when I lost this sheet, I was inconsolable. I have never since been able to restore it as it arose before me then, resembling a series of family trees. Now, however, reconstructing its outline in thought without directly reproducing it, I should, rather, speak of a labyrinth. I am not concerned here with what is installed in the chamber at its enigmatic centre, ego or fate, but all the more with the many entrances leading to the interior. These entrances I call primal acquaintances; each of them is a graphic symbol of my acquaintance with a person whom I met, not through other people, but through neighbourhood, family relationships, school comradeship, mistaken identity, companionship on travels, or other such hardly numerous- situations. So many primal relationships, so many entrances to the maze. But since most of them—at least those that remain in our memory—for their part open up new acquaintances, relations to new people, after some time they branch off these corridors (the male may be drawn to the right, female to the left). Whatever cross connections are finally established between these systems also depends on the inter-twinements of our path through life.

Walter Benjamin, ‘A Berlin Chronicle’, 1932, in One-Way Street: And Other Writings, trans. by Edmund Jephcott and Kingsley Shorter, London: Verso, pp. 293–346

The Science of Life

hybrid animals




In "The Science of Life" (c 1929) by H G Wells, J Huxley and GP Wells, the authors wrote "To-day it is possible to assert without any question that telegony is a mere fable, which could only have gained ground in the days when men were ignorant of the true mechanism of fertilization and reproduction. The supposed instances of telegony which are constantly being reported even to-day, invariably. Perhaps the most famous example is that of Lord Morton's mare. The mare, a pure Arabian, was mated with a zebra stallion, and produced a hybrid foal. On two later occasions, she was bred to a black Arab stallion, and gave birth to two further foals. These had legs which were striped even more definitely than those of the hybrid foal or the zebra sire himself, and one had some stripes on parts of the neck also. In addition, they had a stiff mane of very zebra-like appearance. Darwin himself accepted the evidence as sufficient proof of telegony. But when definitely planned and long-continued experiments were made, the proof escaped. Cossar Ewart, for instance, made a number of horse and zebra crosses to test the validity of the belief. When mares previously bred to zebras were afterwards mated with horse stallions, their colts were often without the least trace of zebra characters. In other cases, colts with some degree of striping were produced. But one mare gave birth to a striped colt as a result of her first mating, which was with a horse stallion ; while two later matings with other stallions, made after she had been successfully mated once and three times respectively with a zebra, gave unstriped offspring. In other cases, when striped colts were born to a mare and stallion after the mare had been previously mated to a zebra, Ewart took other mares, closely related to the first, bred them to the same Arabian stallion without having mated them previously with a zebra - and they, too, produced striped foals. In short, the production of striping (and also of erect mane) in foals is not a very uncommon occurrence in horses; it may appear whether previous impregnation by a zebra has taken place or not. The stripes of Lord Morton's foals were a mere coincidence, well illustrating the danger of drawing conclusions from single and therefore possibly exceptional cases, and the need for systematic and repeated experiments."


chalk

Saturday, 25 February 2017

gendered encounters in VR

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💞💞💞💞

When one goes deeper than the imputed absence of a sex, woman-reproducing-man becomes woman-reproducing-woman in an anorganic becoming that—as the cyberpositive formulation of the replicative economy belonging to the black circuit—recodes time as it inverts the user-tool relationship to reveal history as loop with a twist. This resistance to the straight line of the organism’s reproductive trajectory (that which provides the logic for progressive Western time) underwrites Plant’s claim—with its important agential marker—that “cyberfeminism is received from the future”:
Journal #80 - Amy Ireland - Black Circuit: Code for the Numbers to Come 

 💓💓💓💓


When Simone de Beauvoir claims, “one is not born, but, rather, becomes a woman,” she is appropriating and reinterpreting this doctrine of constituting acts from the phenomenological tradition. In this sense, gender is in no way a stable identity or locus of agency from which various acts proceed; rather, it is an identity tenuously constituted in time—an identity instituted through a stylized repetition of acts. Further, gender is instituted through the stylization of the body and, hence, must be understood as the mundane way in which bodily gestures, movements, and enactments of various kinds constitute the illusion of an abiding gender.  Butler

the robocene and other presents // encounters, abductions and contagions

 Your people will change. Your young will be more like us and ours more like you. Your hierarchical tendencies will be modified and if we learn to regenerate limbs and reshape our bodies, we’ll share that ability with you. That’s part of the trade. We’re overdue for it. Octavia E. Butler, 1987, p.40


  Some Remarks on the Legacy of Madame Francine Descartes – First Lady and Historian of the Robocene – on the Occasion of 500 Years Since her Unlawful Watery Execution.
by Dominic Pettman
It seems likely that the (highly suspect) story of Rene Descartes’s robot daughter has its origins in the middle third of the 18th century — post-dating the philosopher’s death by a considerable margin, and evidently part of more general Enlightenment polemics over materialism, libertinage, and the embattled pieties of conventional religion. The tale itself? Multiple versions are known, but the core of the scandal goes like this: sailors aboard a vessel bearing Descartes to Sweden in 1649 are said to have discovered, in his luggage, a disorienting lifelike girl-doll; when she sat up and moved about they fell upon her and—decrying witchcraft—hurled her into the sea. The backstory to the legend is sad: Descartes’ actual (illegitimate) daughter, Francine, succumbed to a sudden illness at the tender age of five, and the loss deeply affected her father. The displacement of this real tragedy by an off-color farce of autonomic substitution speaks volumes on the stakes of mechanico-mathematical thought across the watershed of modernity. 



http://www.bloomsbury.com/uk/abstract-sex-9781441153609/

Dismissed for a long time, symbiogenesis is acquiring a constitutive scientific importance, supported by molecular biology and biochemistry’s questioning of the classical division between plant and animal kingdom and the classifications based on this division. Symbiotic processes now in fact seem to explain the emergence of the cellular and genetic modifications of sex and reproduction, disrupting the the ‘zoocentrism’ of the theory of evolution (the priority of Homo Sapiens) in demonstrating that ‘each animal cell is, in fact, an uncanny assembly, the evolutionary merger of distinct bacterial metabolisms.’ (Sagan, 1992, p.363)


Tuesday, 21 February 2017

omg it's gonna eat my face

 

I̖̫̦̰Į ͘k̕n͡o͜w̢ ͘w̶hat a̶
J̡P̧̧E̶҉G í̷s?̡҉͏
I̔̍͐I̵͜ ̸͞J͞҉U҉̵͘͢͟S̛̀T̶̵̴̴͜ ͏̷͝W̨͢҉A̷̢N̨͏̨̀́Ń͢͜͟A̸̧̨͟

P̢̡̀͠Ì́͡C̀͜T̴͠͠͞U̵̸͟͠R̷̀͞҉È̀͡͏ ͞҉̷Ơ̡̧F̨́͏ ̷̵̶͜A͞͏́
G̴͘͜͠O͏̶D͜҉̴̕͏Ḑ̴̵̨͝Ą̸́͘͞M̨͘͜͡͠N̨ ́͢͝҉H̀͏O͞T̡̕͝͝D̴̢̨͘͢O̶̡͡Ǵ̷̡̢

㊙️️㊙️️㊙️️㊙️️㊙️️㊙️️㊙️️㊙️️㊙️️㊙️️㊙️️㊙️️㊙️️㊙️️㊙️️㊙️️㊙️️㊙️️㊙️️㊙️️㊙️️㊙️️㊙️️㊙️️㊙️️㊙️️㊙️️㊙️️㊙️️㊙️️㊙️️㊙️️㊙️️㊙️️㊙️️㊙️️㊙️️㊙️️㊙️️
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