[bolder], falser colours are possible; that combs are red and green is not surprising, surprises no one. Snow White’s stepmother had such things. And when the comb did not do its work, a red-green apple was needed.
His housekeeper famously found the 41-year-old mathematician dead in his bed, with a half-eaten apple on his bedside table.
It is widely said that Turing had been haunted by the story of the poisoned apple in the fairy tale of Snow White and the Seven Dwarves, and had resorted to the same desperate measure to end the persecution he was suffering as a result of his homosexuality.
But according to Prof Copeland, it was Turing's habit to take an apple at bedtime, and that it was quite usual for him not to finish it; the half-eaten remains found near his body cannot be seen as an indication of a deliberate act.
Indeed, the police never tested the apple for the presence of cyanide.
Spirit is essentially the result of its own activity; its activity is the transcending of immediate, simple, unreflected existence, — the negation of that existence, and the returning into itself. We may compare it with the seed; for with this the plant begins, yet it is also the result of the plant's entire life. But the weak side of life is exhibited in the fact that the commencement and the result are disjoined from each other. Thus also is it in the life of individuals and peoples. The life of a people ripens a certain fruit; its activity aims at the complete manifestation of the principle which it embodies. But this fruit does not fall back into the bosom of the people that produced and matured it; on the contrary, it becomes a poison-draught to it. That poison-draught it cannot let alone, for it has an insatiable thirst for it: the taste of the draught is its annihilation., though at the same time the rise of a new principle.