Saturday, 9 April 2011
"When they use to ride abrod, they have invisories, or masks, visors made of velvet, wherwith they cover all their faces, having holes made in them against their eyes, whereout they look. So that if a man, that knew not their guise before, should chaunce to meet one of them, he would think hee met a monster or a devil; for face hee can see none, but two brode holes against her eyes with glasses in them".
Phillip Stubbes / Anatomie of Abuses / 1583
A mask . . . This is a thing that in former times Gentlewomen used to put over their Faces when they travel to keep them from Sun burning....Visard Mask, which covers the whole face, having holes for the eyes, a case for the nose, and a slit for the mouth, and to speak through; this kind of Mask is taken off and put in a moment of time, being only held in the Teeth by means of a round bead fastned on the inside over against the mouth.
The face itself is a redundancy. It is itself in redundancy with the redundancies of significance or frequency, and those of resonance or subjectivity. The face constructs the wall that the signifier needs in order to bounce off of; it constitutes the wall of the signifier, the frame or screen. The face digs the hole that subjectification needs in order to break through; it constitutes the black hole of subjectivity as consciousness or passion, the camera, the third eye." (Deleuze-Guiattari Thousand Plateaus 168)