the robocene and other presents // encounters, abductions and contagions

 Your people will change. Your young will be more like us and ours more like you. Your hierarchical tendencies will be modified and if we learn to regenerate limbs and reshape our bodies, we’ll share that ability with you. That’s part of the trade. We’re overdue for it. Octavia E. Butler, 1987, p.40

  Some Remarks on the Legacy of Madame Francine Descartes – First Lady and Historian of the Robocene – on the Occasion of 500 Years Since her Unlawful Watery Execution.

by Dominic Pettman

It seems likely that the (highly suspect) story of Rene Descartes’s robot daughter has its origins in the middle third of the 18th century — post-dating the philosopher’s death by a considerable margin, and evidently part of more general Enlightenment polemics over materialism, libertinage, and the embattled pieties of conventional religion. The tale itself? Multiple versions are known, but the core of the scandal goes like this: sailors aboard a vessel bearing Descartes to Sweden in 1649 are said to have discovered, in his luggage, a disorienting lifelike girl-doll; when she sat up and moved about they fell upon her and—decrying witchcraft—hurled her into the sea. The backstory to the legend is sad: Descartes’ actual (illegitimate) daughter, Francine, succumbed to a sudden illness at the tender age of five, and the loss deeply affected her father. The displacement of this real tragedy by an off-color farce of autonomic substitution speaks volumes on the stakes of mechanico-mathematical thought across the watershed of modernity. 

http://www.bloomsbury.com/uk/abstract-sex-9781441153609/

Dismissed for a long time, symbiogenesis is acquiring a constitutive scientific importance, supported by molecular biology and biochemistry’s questioning of the classical division between plant and animal kingdom and the classifications based on this division. Symbiotic processes now in fact seem to explain the emergence of the cellular and genetic modifications of sex and reproduction, disrupting the the ‘zoocentrism’ of the theory of evolution (the priority of Homo Sapiens) in demonstrating that ‘each animal cell is, in fact, an uncanny assembly, the evolutionary merger of distinct bacterial metabolisms.’ (Sagan, 1992, p.363)

interoperability

In the theoretical domain as in the ethical domain, technics are concerned with the element. In the sciences the contribution of technics consisted in making possible a representation of phenomena one by one by breaking them down into simple elementary processes similar to the operations of technical objects; such is the role of the mechanistic hypothesis that enabled Descartes to represent the rainbow as an overall result of the point by point trajectory taken by each luminous corpuscle in each drop of rain in a cloud; and it was also according to the same method that Descartes describes the functioning of the heart by breaking down a complete cycle into simple successive operations and showing that the functioning of the whole is the result of the play of elements necessitated by their particular disposition (for example, that of each valve). Descartes does not ask himself why the heart is made in this way, with valves and cavities, but how it works given how it is made. The application of schemas drawn from technics does not account for the existence of the totality, taken as a unity, but does account for the point by point and instant by instant functioning of that totality.

422    Gilbert Simondon  On the Mode of Existence of Technical Objects