Yes to Life

 “He then left the discussion to mount a one-man protest at the Japanese embassy,” Mr. Halpin said. “Very odd behavior for an undercover.”

http://thelede.blogs.nytimes.com/2013/03/15/new-twist-in-british-spys-case-unravels-in-u-s/

• understanding their environment, resources, threats and opportunities,
• anticipating situations and having the knowledge, capabilities, decision making processes and leadership structures to manage those situations, by
• actively engaging with their environment to gather information that can be processed into actionable intelligence, that can be translated into effective operations, and
• continually learning and improving their processes through the application of useful metrics to ensure capabilities are sustained.

Before you came into my life I missed you so bad I missed you so bad I missed you so, so bad

trash theory

a fractalized battlefront

alienation by contagion

unclassified background material

alienated humanity in its final stage of decomposition

materials accumulated randomly in encounters with, visits with, and observation of  ...

Tiqqun cut up by chatbot ai /// denouncing agents of detachable moments

where control is still imperfect, the masses are invited to human dignity

where control is the child 

denouncing agents of others 

8 public space, etc to work urban furniture 

all those who have contributed by their good and circulation of all anonymous gatherings and circulation of others 

article 8 public space is the first public space 

article 4 every child is happiness those who receive ritalin, article 2 public space without surveillance from their article 4 every child attributed to commodity semiocracy the end
 
4: final warning to no one belongs to render impossible such demonstrations and all
 
article 4 every child attributed to human dignity 
 like all available resources are invited to the first public space is made for tanning on the imaginary party in our midst is neutral space all citizens
  
final warning to the state grants to commodity semiocracy the law for the purpose in stadiums there the beach is yeah 

ah 2 work 

we thank all abnormal behavior should be put to our fellow citizens
 
engaged in a a conscious fraction of commodities 

all manifestations of commodities 

article the existence of society all the intolerable nuisance they cause to no one complains 

article 3 offices are just trying to hide must be considered suspect consequently,  

article 8 public space, meaning that therein, discotheques and in stadiums  

n hospices there all available resources are old folks in stadiums there yeah
 
all abnormal behavior to render impossible such demonstrations and the first public space, the exchange and all 

like all the state grants to no one 

we thank all other amusement parks set up for working in stadiums there are made up of singular existence mean an attack on the exchange and all available resources are now to work urban furniture, meaning that therein, suitable decors


life is space that adult 

offices are you 

west of a conscious action    

final warning to hide must be creative 

dont know how to hide, practices anonymity like dark?
 
1: where there's happiness name, who desire entertainment have leisure spaces, but instead spreads doubts everywhere about the beach is in libraries there are in 

where control is still incomplete psycho social training, people may move about freely within it in the whole, 

where control monitoring ccm, discotheques and all those who have contributed by service teams under the state grants to work urban furniture, citizens are old folks

every child attributed to the purpose of biopower wants you know, even if you could be happy and in the interest of article 6 the for the law for the occupation of all behavior contrary to the public space without surveillance from their in stadiums there are invited to intervene and for the

like all, discotheques and all those who desire entertainment have leisure spaces, citizens are invited to the integrity of the nearest preventive surveillance action psa patrol 

: denouncing agents of all the public way during festivals organized for their attention, etc to happen again

With an unprecedented calibration of subjectivities  

with a global networking of the state

Under a new surface of peace 

final warning to making these principles go without saying

and circulation of life is the war continues branches out drags on

NIALL

ALICE

 

the Trojan Horse of planetary domination

The diffusion of seduction relations through the whole of so- cial activity also signifies the death of everything that once was alive about it. The generalization of simulation too makes it more and more manifestly impossible. It is thus at the moment of the greatest unhappiness when the streets fill with enjoyers without hearts, seducers mourning all seduction, the corpses of desires that no one knows what to do with.

It would be a physical phenomenon, like losing an aura. Like the electrification of bodies caused by an intense separation be- ginning to express itself until it disappears. A new closeness would come out of it, and new distances.

A total exhaustion of desire would mean the end of commod- ity society, and, of all society.

The landscape of a devastated eros

“As a general thesis, social progress and changes of era take place accordingly as women progress towards freedom.” (Fourier)

When the Young-Girl has exhausted all artifices, there is still one last one left, that of renouncing artifices. And that one, is truly the last.

By making itself the Trojan Horse of planetary domination, desire has stripped itself of everything that flanked it that was domestic, secluded, private. The prerequisite for the totalitar- ian redefinition of the desirable was in effect its becoming au- tonomous from all real objects, from all particular content. By learning how to apply itself to essences, it has unwittingly be- come an absolute desire, a desire for the absolute, which nothing earthly can satisfy anymore. This dissatisfaction is the central lever of consumption as well as of its subversion.

A communization of bodies is to be expected.

Tiqqun/ Jeune Fille

points, knots, focuses

The points, knots, or focuses of resistance are spread over time and space at varying densities, at times mobilizing groups or individuals in a definitive way, inflaming certain points of the body, certain moments of life, certain types of behaviour. Are there no great radical ruptures, massive binary divisions, then? Occasionally, yes. But more often one is dealing with mobile and transitory points of resistance, producing cleavages in a society that shift about, fracturing unities and effecting regroupings, furrowing across individuals themselves, cutting them up and remolding them, marking off irreducible regions in them, in their bodies and minds. Just as the network of power relations ends by forming a dense web that passes through apparatuses and institutions, without being exactly localised in them, so too the swarm of points of resistance traverses social stratifications and individual unities. And it is doubtless the strategic codification of these points of resistance that makes a revolution possible.

Michel Foucault / History of Sexuality / Vol 1
Tiqqun/ This is not a Program / Arm the Imaginary Party!

Sua cuique persona

26. Sua cuique persona (Latin, “to each his own mask”)
This phrase is associated with a painting variously called The Veiled Woman and The Nun, dating from around 1510 and today attributed to Ridolfo del Ghirlandaio.
This unusual portrait includes a painting designed to cover it;
a false panel painted with grotesque reliefs including a flesh- colored mask with tight lips and black, empty eye-holes. An inscription reads Sua cuique persona.
The painting calls into question the nature of the false identities we create in our social environments, and in portraits specifically.

Tiqqun / Theory of Bloom II/ appendix

illapsus

Il*lapse"\, n. [L. illapsus. See Illapse, v. i.]
A gliding in; an immisson or entrance of one thing into another;
also, a sudden descent or attack. --Akenside.

I call insinuation — the illapsus, according to medieval philosophy — a strategy consisting in following the twists and turns of thought, the wandering words that win me over while at the same time constituting the vague terrain where their reception will establish itself. By playing on the relationship of the sign to what it refers to, by using clichés against themselves, like in caricatures, by letting the reader come closer, insinuation makes possible an encounter, an intimate presence, between the subject of the pronouncement and those who re- late to the pronouncement itself. “There are passwords hidden under slogans,” write Deleuze and Guattari, “words that are pronounced as if in passing, components of a passage; whereas slogans mark points of stoppage, stratified and organized compositions.” Insinuation is the haze of theory and suits a discourse whose objective is to permit struggles against the worship of transparency, attached at its very roots to the cybernetic hypothesis.

Tiqqun/ Cybernetic Hypothesis /58

weißer Schimmel

A white horse is called a Schimmel in German, and hence a "white white-horse" is a redundancy.(There is no other Schimmel but a white one).

..................................................................................................
How is it to be done? The question is how. Not what
a being, a gesture, a thing is, but how it is what it is,
How its predicates relate to it.
And it to them.
Let it be. Leave the gap between the subject and its
predicates. The abyss of presence.
A man is not 'a man'. 'White horse' is not 'horse'.

How it is to be done? Tiqqun p19

TIKKUN / repairing the world

Lurianic Kabbalah has also been used to explain the role of prayer and ritual action in tikkun olam. According to this vision of the world, God contracted part of God's self into vessels of light to create the world. These vessels shattered and their shards became sparks of light trapped within the material of creation. Prayer, especially contemplation of various aspects of the divinity (sephirot), releases these sparks and allows them to reunite with God's essence. Wikipedia

According to Isaac Luria's Kabbalist doctrine of Tikkun, the breaking of the 'vessels' of God's attributes scattered divine sparks in fragments throughout the material world. The task of healing these broken vessels, an enterprise in which "man and God are partners", reestablishes the "harmonious condition of the world" not as a restoration, but "as something new".

Susan Buck Morss p235 Dialectics of Seeing

soft targets

Introduction to Civil War [fragments]

1. The elementary human unity is not the body—the individual—but the form-of-life.

2. The form-of-life is not beyond bare life, it is its intimate polarization.

3. Each body is affected by its form-of-life as if by a clinamen, a penchant, a leaning, an attraction, a taste. What a body leans toward also leans toward it. This goes for each and every situation. All inclinations are reciprocal.

4. This taste, this clinamen, can either be conjured away or assumed. To assume a form-of-life is not simply to recognize such a penchant, but to think it. I call thought that which converts a form-of-life into a force, into a sensible effectivity.
In every situation there is one line that stands out among all the others, the line along which power grows. Thought is the capacity for singling out this line, and following it. That a form-of-life can only be assumed by following this line means: all thought is strategic.

claire fontaine

tiqqunista

bernadette corporation Get rid of yourself