Showing posts with label snow. Show all posts
Showing posts with label snow. Show all posts
Sunday, 6 November 2016
Saturday, 23 January 2016
Thursday, 2 July 2015
ansel adams zone system
| 0 | Pure black |
| I | Near black, with slight tonality but no texture |
| II | Textured black; the darkest part of the image in which slight detail is recorded |
| III | Average dark materials and low values showing adequate texture |
| IV | Average dark foliage, dark stone, or landscape shadows |
| V | Middle gray: clear north sky; dark skin, average weathered wood |
| VI | Average Caucasian skin; light stone; shadows on snow in sunlit landscapes |
| VII | Very light skin; shadows in snow with acute side lighting |
| VIII | Lightest tone with texture: textured snow |
| IX | Slight tone without texture; glaring snow |
| X | Pure white: light sources and specular reflections |
Labels:
ansel adams,
black hole,
gradient,
photosculpture,
skin,
snow,
white
Saturday, 24 December 2011
scanned snow


http://www.microscopics.co.uk/blog/2008/microscopic-snow-and-ice-zoom/
'allegorical interpretation is a type of scanning that, moving back and forth across the text, readjusts its terms in constant modification of a type quite different from our stereotypes of some static or medieval or biblical decoding'
Jameson/ Postmodernism or The cultural logic of late capitalism/ Duke / 1991/ p168
Tuesday, 22 November 2011
the veiled image at Saïs
the veiled image at Saïs
turn at the statue of Champollion, says the guide
Lacan / ecrits/ 160
Apocalypse:
late 14c., "revelation, disclosure," from Church L. apocalypsis "revelation," from Gk. apokalyptein "uncover, disclose, reveal," from apo- "from" (see apo-) + kalyptein "to cover, conceal"
Calypso
Sheet of paper has gone missing must look for it at home. It contained:
1. The discussion of the concept of “system” and the doctrine of the extinguishing of intention in the truth, explained in terms of the veiled image of Sais.
2. Discussion of the concept of “essence” as the mark of truth.’
WB 1913-1926 /272
M. Champollion paid a visit, in his way, to the ruins of Sais, ... That part of the enclosure might well have contained great temple of Neith, the chief goddess of Sais, and we drove away, by our musket-shots, some owls, ...
The Asiatic journal and monthly register for British and foreign India, China and Australasia Vol 27

Novalis Die Lehrlinge zu Sais 1799
I. The Pupil. — Men travel in manifold paths: whoso traces and compares these, will find strange Figures come to light; Figures which seem as if they belonged to that great Cipher-writing which one meets with everywhere, on wings of birds, shells of eggs, in clouds, in the snow, in crystals, in forms of rocks, in freezing waters, in the interior and exterior of mountains, of plants, animals, men, in the lights of the sky, in plates of glass and pitch when touched and struck on, in the filings round the magnet, and the singular conjunctures of Chance. In such Figures one anticipates the key to that wondrous Writing, the grammar of it; but this Anticipation will not fix itself into shape, and appears as if, after all, it would not become such a key for us. An Alcahest seems poured out over the senses of men. Only for a moment will their wishes, their thoughts thicken into form. Thus do their Anticipations arise; but after short whiles, all is again swimming vaguely before them, even as it did.
TO ENVISION ✴ 39 Flusser / technical image
And so it looks as though our historical development in the West has reached a final stage that does not look significantly different from a Buddhist worldview: a veil of Maya surrounds the yawning nothingness of nirvana. From this standpoint, the powerful stream of Western history is about to empty into the ocean of the timeless Orient.
There is considerable evidence that such a suicidal view of Western society is justified. And yet this view largely overlooks what is significant in the current cultural revolution. That is, the visionary power that we are beginning to use and that we owe to technical images makes us capable of calculating and computing the whirring nothingness around us. Therefore our illusions are not things we should abandon to fall into nirvana but rather are quite the opposite, our answer to the yawing nothingness that threatens us. The veil of technical images that surrounds us, as similar as it may appear to an Oriental veil, challenges us to an engagement neatly opposed to the Oriental. Our veil is not to be torn but rather woven more and more closely. The following chapters are dedicated to looking at this increasingly dense mesh.
turn at the statue of Champollion, says the guide
Lacan / ecrits/ 160
Apocalypse:
late 14c., "revelation, disclosure," from Church L. apocalypsis "revelation," from Gk. apokalyptein "uncover, disclose, reveal," from apo- "from" (see apo-) + kalyptein "to cover, conceal"
Calypso
Sheet of paper has gone missing must look for it at home. It contained:
1. The discussion of the concept of “system” and the doctrine of the extinguishing of intention in the truth, explained in terms of the veiled image of Sais.
2. Discussion of the concept of “essence” as the mark of truth.’
WB 1913-1926 /272
M. Champollion paid a visit, in his way, to the ruins of Sais, ... That part of the enclosure might well have contained great temple of Neith, the chief goddess of Sais, and we drove away, by our musket-shots, some owls, ...
The Asiatic journal and monthly register for British and foreign India, China and Australasia Vol 27

Novalis Die Lehrlinge zu Sais 1799
I. The Pupil. — Men travel in manifold paths: whoso traces and compares these, will find strange Figures come to light; Figures which seem as if they belonged to that great Cipher-writing which one meets with everywhere, on wings of birds, shells of eggs, in clouds, in the snow, in crystals, in forms of rocks, in freezing waters, in the interior and exterior of mountains, of plants, animals, men, in the lights of the sky, in plates of glass and pitch when touched and struck on, in the filings round the magnet, and the singular conjunctures of Chance. In such Figures one anticipates the key to that wondrous Writing, the grammar of it; but this Anticipation will not fix itself into shape, and appears as if, after all, it would not become such a key for us. An Alcahest seems poured out over the senses of men. Only for a moment will their wishes, their thoughts thicken into form. Thus do their Anticipations arise; but after short whiles, all is again swimming vaguely before them, even as it did.
TO ENVISION ✴ 39 Flusser / technical image
And so it looks as though our historical development in the West has reached a final stage that does not look significantly different from a Buddhist worldview: a veil of Maya surrounds the yawning nothingness of nirvana. From this standpoint, the powerful stream of Western history is about to empty into the ocean of the timeless Orient.
There is considerable evidence that such a suicidal view of Western society is justified. And yet this view largely overlooks what is significant in the current cultural revolution. That is, the visionary power that we are beginning to use and that we owe to technical images makes us capable of calculating and computing the whirring nothingness around us. Therefore our illusions are not things we should abandon to fall into nirvana but rather are quite the opposite, our answer to the yawing nothingness that threatens us. The veil of technical images that surrounds us, as similar as it may appear to an Oriental veil, challenges us to an engagement neatly opposed to the Oriental. Our veil is not to be torn but rather woven more and more closely. The following chapters are dedicated to looking at this increasingly dense mesh.
Labels:
benjamin,
champollion,
cloud,
code,
crystal,
curtain,
egg,
egypt,
lacan,
novalis,
owl,
sky,
snow,
text generating device,
truth,
Vilém Flusser
Monday, 27 June 2011
Thursday, 19 May 2011
a reading of the configuration of surfaces
To take the auguries is to believe in a world without man; to inaugurate means to give homage to the real as such.
Serres/ Rome / 12
Sunday, 3 April 2011
Sunday, 27 March 2011
poison apple

[bolder], falser colours are possible; that combs are red and green is not surprising, surprises no one. Snow White’s stepmother had such things. And when the comb did not do its work, a red-green apple was needed.
What is well known and accepted is that Alan Turing died of cyanide poisoning. His housekeeper famously found the 41-year-old mathematician dead in his bed, with a half-eaten apple on his bedside table.
It is widely said that Turing had been haunted by the story of the poisoned apple in the fairy tale of Snow White and the Seven Dwarves, and had resorted to the same desperate measure to end the persecution he was suffering as a result of his homosexuality.
But according to Prof Copeland, it was Turing's habit to take an apple at bedtime, and that it was quite usual for him not to finish it; the half-eaten remains found near his body cannot be seen as an indication of a deliberate act.
Indeed, the police never tested the apple for the presence of cyanide.
Spirit is essentially the result of its own
activity; its activity is the transcending of immediate, simple, unreflected
existence, — the negation of that existence, and the returning into itself. We
may compare it with the seed; for with this the plant begins, yet it is also
the result of the plant's entire life. But the weak side of life is exhibited
in the fact that the commencement and the result are disjoined from each other.
Thus also is it in the life of individuals and peoples. The life of a people
ripens a certain fruit; its activity aims at the complete manifestation of the
principle which it embodies. But this fruit does not fall back into the bosom
of the people that produced and matured it; on the contrary, it becomes a
poison-draught to it. That poison-draught it cannot let alone, for it has an
insatiable thirst for it: the taste of the draught is its annihilation., though
at the same time the rise of a new principle.
Thursday, 24 March 2011
black cat/ white cat
Smoker, a creature of the lightless depths, where life as we on the surface know it cannot exist, brought light and color with him as colors pour from tar
Margaras / the Tracker
He can hide in snow and sunlight on white walls and clouds and rocks, he moves down windy streets with blown newspapers and shreds of music and silver paper in the wind
burroughs/ western lands
Margaras / the Tracker
He can hide in snow and sunlight on white walls and clouds and rocks, he moves down windy streets with blown newspapers and shreds of music and silver paper in the wind
burroughs/ western lands
Tuesday, 25 January 2011
Friday, 24 December 2010
Friday, 3 December 2010
Thursday, 2 December 2010
Tuesday, 14 September 2010
the world's most beautiful mountain … as agreed by mountaineers

'There are the Alps,' Basil Bunting is supposed to have scribbled on his copy of the Cantos. 'What is there to say about them?' Mainly this, in the brief poem that follows:
They don't make sense. fatal glaciers, crags cranks climb,
jumbled boulder and weed, pasture and boulder, scree…
It takes some getting used to. there are the Alps,
fools! Sit down and wait for them to crumble!
[T.J. Clark Reservations of the Marvellous, The Arcades Project 1999]
Wednesday, 30 June 2010
dream image
The Trojan Horse - as snow , as the imminent awakening steals into the dream .
Benjamin First Sketches p 856
Monday, 29 March 2010
sale of a great messuage
Robert Peake leased a house on Snow Hill at Holborn Conduit from the Saddlers' Company, whence he published a number of books.
LR 15/134
Indenture of sale between (1) William Freeman, citizen and saddler of London, and (2) John Payne of Inner Temple, London, gent: of property in St Sepulchre, London.
For £500, sale of a great messuage or inn 'Sign of the Saracens Head' [Saracen's Head] in Snowhill [Snow Hill] in St Sepulchres Newgate [St Sepulchre], London, and 5 tenements in Cock Lane adjoining, and all other tenements, etc, belonging thereto.
Tag. Signature: John Payne.
Covering dates 1646 Aug 1
Tuesday, 5 January 2010
Sunday, 22 November 2009
Tuesday, 28 July 2009
foundation stories


When the founding bishop Vosy climbed the hill, he found that it was snow-covered in July; in the snowfall the tracks of a deer round the dolmen outlined the foundations of the future church.
Le Puy-en-Velay
images: The Miracle of the Snow, Foundation of Santa Maria Maggoire, Roma
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