Showing posts with label teleology. Show all posts
Showing posts with label teleology. Show all posts
Tuesday, 16 August 2016
The Ends of the World
Last month, though, the environment changed. In what the director of Russia’s Institute of Global Climate called ‘a colossal, unprecedented anomaly’, a heatwave inside the Arctic circle took Yamal’s temperature up to 34° celsius, The heat began to melt the icy ground – the permafrost – and things which had been frozen for decades began to thaw. Among those things were the bodies of reindeer which had died more than seven decades ago; and among those bodies were the spores of the deadly bacterial disease anthrax.
The anthrax spread among the local reindeer population, killing more than 2000 of them, and then jumped to humans. One boy died; unconfirmed reports suggest his grandmother died too. Then the Russian government took action. Doctors and soldiers poured into the territory and began a programme of mass vaccinations and antibiotic treatment which seems to have stemmed, so far, the further spread of the disease. At the time of writing, hundreds of Russian troops are burning infected reindeer carcasses across the region, and a 12,000km exclusion zone is being disinfected to ensure no spores remain in the soil. According the region’s governor, ‘it is unlikely that anything will grow there ever again.’
Across the world, the ice is melting at rates much faster than predicted even five years ago, and as it does so it is bringing buried things to the surface. Viktor Maleyev, deputy chief of Russia’s Central Research Institute of Epidemiology, warns that the smallpox virus could be released again from thawing graves; so too could recently discovered viruses from extinct and as-yet-frozen mammoths. In Greenland, researchers fear that melting ice may lead to the release of underground toxic waste, buried during the Cold War.
Friday, 15 April 2016
O London, London. My bowels are rolled together in me for thee, and my compassions within me are kindled for thee.
For we are born at all
adventure: and we shall be hereafter as though we had never been:
for the breath in our nostrils is as smoke, and a little spark in
the moving of our heart
A Fiery Flying Roll:
Abiezer Coppe
A Fiery Flying Roll:
A Word from the Lord to all the great ones of the Earth, whom this
may concern:
being the last warning piece at the dreadful Day of Judgement,
for now the Lord is come to
1. informe
2. advise and warne
3. charge
4. judge and sentence
the Great Ones.
Wednesday, 13 April 2016
Thursday, 7 January 2016
Sunday, 6 December 2015
annihilation
https://aegis.web.cern.ch/aegis/
https://aegis.web.cern.ch/aegis/images/multimedia/pbar_Anim3D_G1.mov
Antiprotons annihilating in emulsions and in silicon detectors, December 2012
After having scanned the developed emulsion under a microscope with depth of field of a few micron and digitized each layer, we can reconstruct the position in 3D of each point on the tracks that the fragments took, and transform this information into a 3D image that can be rotated to see the annihilation event from all angles.
spacetime blackholes
our exposures are insensitive to time
Peter Geimer - Shadow without Objects
photographic paper pressed to the forehead
what does seeing mean in this context?
Thursday, 15 October 2015
Friday, 9 October 2015
Thursday, 6 August 2015
fixtures and fittings
Keman (華鬘(けまん)) (Japanese phoneticization from the Sanskrit kusumamālā "Garland of Flowers"), is a Buddhist ritual decoration, placed hanging on the beam of the inner sanctuary before the enshrined Buddha, in the main hall of the temple.
As its Sanskrit name suggests, it originated as a term for fresh flowers strung together and tied in a loop, but became a name for such implements as used to pay respect to the dead (hotoke), and eventually signified ritual implements ornamenting the inner sanctuary (naijin (内陣), corresponding to the chancel of a church.
Thursday, 12 February 2015
Four Horsemen of the Aufklärung
Je compare cette stratégie à celle du site Les barbares attaquent, fondé par Nicolas Colin, un ancien inspecteur des finances, connu pour son rapport sur la fiscalité du numérique, où il mettait en évidence l’inadéquation du système fiscal face à l’industrie numérique, qu’il décrivait comme des « cavaliers de l’Apocalypse », en l’occurrence les GAFA [acronyme pour Google, Apple, Facebook et Amazon].
En savoir plus sur http://www.lemonde.fr/emploi/article/2015/11/19/bernard-stiegler-ce-n-est-qu-en-projetant-un-veritable-avenir-qu-on-pourra-combattre-daech_4813660_1698637.html#6DChWWM095yuHcF4.99
Saturday, 26 July 2014
Monday, 2 September 2013
black box // last words
the black box functions as a perfect synecdoche: one surviving part that at a human and material level, can reassemble the disintegrated whole
http://planecrashinfo.com/lastwords.htm
Eric Partridge suggests that it is in use from 1945 in RAF slang to signify any mysterious, clever piece of equipment on board a plane (interestingly, he says it was first applied to a device that allowed bomb aimers to see through clouds or darkness). Presumably the term gets transferred to one specific device, the flight recorder, not because the insides of such a thing are particularly intricate or mysterious (it’s just a sound recorder), but because they are made to be inaccessible. But, in either case, the ‘black box’ seems to point to a new phase of machinery, one in which machines, traditionally things which can be made fully explicit, and opened up to show their workings, start to have the same magical inaccessibility as selves, persons or souls.
http://literature-technology-media.co.uk/?p=280
Labels:
ballard,
black box,
cloud,
crash,
damisch,
horology,
monad,
serres,
synecdoche,
teleology,
transparency,
transport
Thursday, 28 March 2013
Sunday, 21 October 2012
neither interruption nor end
according to Christian theology there is only one legal institution which knows neither interruption nor end: hell. The model of contemporary politics - which pretends to an infinite economy of the world - is thus truly infernal.
About dates and times, my friends, we need not write to you
"Sojourning" translates the Greek word paroikousa . Paroikein means "to sojourn, to live as an alien," as opposed to katoikein, "to have a permanent residence, to live as a citizen with full rights." The true residence of the Christian is heaven; the time of his earthly life is only a preparation for his permanent residence with Christ. Similarly, the Church will obtain its permanent residence only when the heavenly Jerusalem of which the Apocalypse speaks has come to pass. The same idea is felicitously expressed in Preface 1 for a Mass of the Dead in the Toman Missal; dissoluta terrestris huius incolatus domo aeterna in caelis habitatio comparatur [literally: "when the house in which they sojourn on earth has been destroyed, an eternal dwelling place awaits them in heaven"]... The paroikousa formula also occurs in the address of the Martyrdom of Polycarp.
The meaning of "to live as an alien" lies behind the use of paroikia [Latin: paroecia], "parish", to designate a group of Christians in a city or territory, with a religious leader at their head and with a place in which to gather for the worship of God. But the term parochus which the Code of Canon Law uses for "parish priest" has a different origin: the parochus is a "provider" one whose function is to distribute [Greek: parechein] spiritual goods to his flock.
The Eucharist of the Early Christians / Johanny / 1992
Paul reminds the Thessalonians, "About dates and times, my friends, we need not write to you, for you know perfectly well that the Day of the Lord comes like a thief in the night. [1 Thess 5.1-2;262]. In this passage 'comes [erchetai]" is in the present tense, just as in the Gospels the messiah is called ho erchomenos, 'he who comes' - that is, he who never ceases to come. Having perfectly understood Paul's meaning, Walter Benjamin once wrote that 'every day, every instant, is the small gate through which the messiah enters.
The Church & The Kingdom / Agamben
The meaning of "to live as an alien" lies behind the use of paroikia [Latin: paroecia], "parish", to designate a group of Christians in a city or territory, with a religious leader at their head and with a place in which to gather for the worship of God. But the term parochus which the Code of Canon Law uses for "parish priest" has a different origin: the parochus is a "provider" one whose function is to distribute [Greek: parechein] spiritual goods to his flock.
The Eucharist of the Early Christians / Johanny / 1992
Paul reminds the Thessalonians, "About dates and times, my friends, we need not write to you, for you know perfectly well that the Day of the Lord comes like a thief in the night. [1 Thess 5.1-2;262]. In this passage 'comes [erchetai]" is in the present tense, just as in the Gospels the messiah is called ho erchomenos, 'he who comes' - that is, he who never ceases to come. Having perfectly understood Paul's meaning, Walter Benjamin once wrote that 'every day, every instant, is the small gate through which the messiah enters.
The Church & The Kingdom / Agamben
Friday, 28 September 2012
Friday, 10 August 2012
RUN. HIDE. FIGHT. Surviving an Active Shooter Event - English
It
may feel like just another day at the office, but occasionally life feels more
like an action movie than reality
The
authorities are working hard to protect you and to protect our public spaces
But
sometimes bad people do bad things
Their
motivations are different
The
warning signs may vary, but the devastating effects are the same
And
unfortunately you need to be prepared for the worst
If
you are were ever to find yourself in the middle of an active shooter event
Your
survival may depend upon whether or not you have a plan
The
plan doesn’t have to be complicated
There
are three things you could do that make a difference
RUN ///HIDE///
FIGHT
First
and foremost if you can get out, do, always try and escape or evacuate even
when others insist on staying, encourage others to leave with you, but don’t
let them slow you down with indecision
Remember
what’s important, you, not your stuff
Leave
your belongings behind and try to find a way to get out safely
Trying
to get yourself out of harms way needs to be your number one priority
Once
you are out of the line of fire, try to prevent others from walking into the
danger zone and call 911
If
you can’t get out safely, you need to find a place to hide
Act
quickly and quietly, try to secure your hiding place the best you can
Turn
out lights and if possible remember to lock doors
Silence
your ringer and vibration mode on your cell phone
And if
you can’t find a safe room or closet
Try
to conceal yourself behind large objects that may protect you
Do
your best to remain quiet and calm
As a
last resort if your life is at risk, whether you are alone or working together
as a group
Fight,
act with aggression, improvise weapons, disarm him and commit to taking the
shooter down no matter what
Try
to be aware of your environment, always have an exit plan
Know
that in an incident like this victims are generally chosen randomly, the event
is unpredictable and may evolve quickly
The
first responders on the scene are not there to evacuate or tend the injured
They
are well trained and are there to stop the shooter
Your
actions can make a difference, for your safety and survival, be aware and be
prepared
And
if you find yourself facing an active shooter
There
are three key things you need to remember to survive
RUN ///HIDE///
FIGHT
Friday, 27 July 2012
Wednesday, 4 July 2012
lake of the ingots of gold
One of the most singular things that we have been told about the island of Zabaj, is that which concerns one of its former kings. This king was called the Maharaja. His palace faced onto a thalaj which emanates from the sea; one means by thalaj an estuary resembling those which the Tigris forms when it passes by Baghdad and Basra, an estuary which the salt water of the sea invades at high tide and which is fresh at low tide. This water formed a small lagoon adjoining the palace of the king. Every morning the steward is brought before the king and offers him an ingot of gold in the form of a brick. Each brick weighs a certain number of mann, the amount of which is not known to me. Next, in the presence of the king, the steward throws this brick into the lagoon. At high tide, the water covers this brick and all the other bricks which are piled there, so that they cannot be seen, and when the water goes down, the bricks appear and shine in the sun. When the king gives an audience he sits in a room which overlooks the lake with his face turned towards the water. This custom must never be interrupted: every day a golden brick is thrown into this lake and as long as the king lives, the bricks are not touched.
At his death, however, his successor extracts the bricks without leaving any. They are counted and melted down, and the gold is distributed to the princes of the royal family, both men and women, to their children, their officers and their eunuchs, in proportion to their rank and the prerogatives attached to their various functions. Any which remains is given to the poor and the sick. They take care to make a record of the golden bricks and their total weight. It is written down that so and so, the king, had reigned so many years, and they had thrown so many bricks into the royal lake, and weighing so much; and that after his death these bricks had been divided up amongst the court and the royal family. lt was a great honour for the king who had reigned the greatest number of years and had amassed the greatest number of golden bricks.
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Surely there is a vein for the silver,
and a place for gold [where] they fine [it].
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Iron is taken out of
the earth, and brass [is] molten [out of] the stone.
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He setteth an end to
darkness, and searcheth out all perfection: the stones of darkness, and the
shadow of death.
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The flood breaketh
out from the inhabitant; [even the waters] forgotten of the foot: they are
dried up, they are gone away from men.
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[As for] the earth,
out of it cometh bread: and under it is turned up as it were fire.
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The stones of it
[are] the place of sapphires: and it hath dust of gold.
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[There is] a path
which no fowl knoweth, and which the vulture's eye hath not seen:
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The lion's whelps
have not trodden it, nor the fierce lion passed by it.
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He putteth forth his
hand upon the rock; he overturneth the mountains by the roots.
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He cutteth out
rivers among the rocks; and his eye seeth every precious thing.
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He bindeth the
floods from overflowing; and [the thing that is] hid bringeth he forth to
light.
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¶
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But where shall
wisdom be found? and where [is] the place of understanding?
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Man knoweth not the
price thereof; neither is it found in the land of the living.
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The depth saith, It
[is] not in me: and the sea saith, [It is] not with me.
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It cannot be gotten
for gold, neither shall silver be weighed [for] the price thereof.
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It cannot be valued
with the gold of Ophir, with the precious onyx, or the sapphire.
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The gold and the
crystal cannot equal it: and the exchange of it [shall not be for] jewels of
fine gold.
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No mention shall be
made of coral, or of pearls: for the price of wisdom [is] above rubies.
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The topaz of
Ethiopia shall not equal it, neither shall it be valued with pure gold.
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Whence then cometh
wisdom? and where [is] the place of understanding?
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Seeing it is hid
from the eyes of all living, and kept close from the fowls of the air.
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Destruction and
death say, We have heard the fame thereof with our ears.
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God understandeth
the way thereof, and he knoweth the place thereof.
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For he looketh to
the ends of the earth, [and] seeth under the whole heaven;
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To make the weight
for the winds; and he weigheth the waters by measure.
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When he made a
decree for the rain, and a way for the lightning of the thunder:
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Then did he see it,
and declare it; he prepared it, yea, and searched it out.
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And unto man he
said, Behold, the fear of the Lord, that [is] wisdom; and to depart from evil
[is] understanding.
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Labels:
brick,
crystal,
economy,
golden section,
heliotrpoe,
jewel,
job,
patrimony,
Simon Wells,
teleology
Saturday, 23 June 2012
kracauer / the last things before the first
History resembles photography in that it is, among other things, a means of alienation..
photography produces artefact, a field of detail, not memory
last
photography produces artefact, a field of detail, not memory
last
Tuesday, 10 April 2012
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