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John Donne’s sermon

http://vpcp.chass.ncsu.edu/

The Virtual Paul’s Cross Project enables us to experience the delivery of John Donne’s sermon for Gunpowder Day, November 5, 1622 as an event that unfolds over time on a particular occasion in Paul’s Churchyard, the specific physical location for which it was composed.

“prophetical history, and . . . a historicall prophecy,” recounting the past and accounting for the future,

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A ruin is not, however, a proof as such. Only a narrative that would integrate the ruin as the object of its plot could transform it into one. The degree of consistency of this narrative is consequently proportional to the degree of truth that it will reach. In other words, we should avoid thinking of justice as the place where “true truth” is established, but rather as the forum—the same etymology as forensic—where “public truth” is debated. Similarly, the law should be less seen as the embodiment of a perfectly ethical set of rules but, rather, as the product of historical dominations crystalized into legislative norms. The public truth is therefore public insofar that it represents the ideological domination at work at the time this truth is constructed.

The Speech of Things

By Léopold Lambert

 http://thenewinquiry.com/essays/the-speech-of-things/

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